The Watch Tower still stands Tall and Strong, though it has been turned into a Museum 

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The Taag Lhakhang

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 There is a small one-storied lhakhang about 200 meters from the Thangbi Lhakhang. The author could not authenticate the name of the lhakhang but the locals call it as Taag Lhakhang. It is not known whether Taag refers to the horse or the tiger (In Dzognkha). The lhakhang was built by Lam Ngopa, a great Tibetan master in 14th century. When Lam Ngogpa reached the top of the hill above the village, he threw a dumpling-shaped rock to check his prophecy. Descending down to the valley, Lam Ngogpa found the rock at the present location. Taking it as a good omen, Lam Ngogpa built the small temple.  Lam Ngogpa is said to have established a lhakhang in Dhur, about 9kms from Kujey and Lamlung, another Lhakhang in Tang. Both the temples are in Bumthang. Lam Ngogpa was one of the closest disciple of Lam Marpa. Lam Ngogpa is also reflected in Milarepa's namthar as the latter's friend who studied under the same master.  Lam Ngogpa's Kudung chorten The lhakhang houses the Buddhas of Three
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Nyantse Lhakhang

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The Lhakhang was established by  or  Nyangrel Nyima Wozer  (1124/1136 - 1192/1204) in the 12th century. It is said that the lama shot an arrow from Tibet (During those days, most of the Buddhist masters were from Tibet as Buddhism was yet to set its root in Bhutan) to seek his destiny to establish a Lhakhang. Following the direction of his arrow, the lama reached the place. The lama pulled out his arrow only to see holy water gushing out. Thus the place came to be known as CHUMED. "Chu" meaning water and "MED" meaning lower land. The Lhakhang is located at the end of Chumey gewog and the settlements. Today the gewog is better spelled as Chumey. This holy water is located about 40 meters from the lhakhang. According to the locals, the water can cure various illness. There are stories how the holy water has cured warts of many people. The holy water is preserved with a wooden box and the water looks fresh and clean. According to Karma Tenzin, a local from Nangar who n
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Luck and the Kharam Shing

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 Luck is what we think we deserve to have every time but it is otherwise. People seek interference of seen and unseen forces in hope to have the tinniest fraction of luck. Luck, in laymen term can be defined as absence of bad things happening. according to Chophel (2018),  Kharam means ‘together,’ reflective of the event’s communal nature. It is believed to have evolved from a Bön ritual, and includes a particular wooden structure marked by a phallus. The lucky phallus (Image:Google) In Bhutan, there is a special way to drive away evil and bring luck; having a kharam shing around. It is a phallus craved from wood. The size and the wrathfulness can vary from place to place. Sometimes it is painted on the walls of the homes. The idea may be taboo for the west but it serves a purpose here. According to Kinga. (2005, p.157), kharam shing offsets evil influences and empowers people. It is a common sight to see traditional houses decorated with the kharam . The culture is more evident in
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